I received a free copy of this book in exchange for a fair and honest review. All opinions are my own.
The lives and struggles of three different women through different eras of history are revealed in author Kurt Hansen’s historical fiction novel, “Daughters of Teutobod”.
Daughters of Teutobod is a story of love triumphing over hate, of persistence in the face of domination, and of the strength of women in the face of adversity.
Gudrun is the stolen wife of Teutobod, the leader of the Teutons in Gaul in 102 BCE. Her story culminates in a historic battle with the Roman army.
Susanna is a German American farm wife in Pennsylvania whose husband, Karl, has strong affinity for the Nazi party in Germany. Susanna’s story revolves around raising her three daughters and one son as World War II unfolds.
Finally, Gretel is the infant child of Susanna, now seventy-nine years old and a professor of women’s studies, a US senator and Nobel laureate for her World Women’s Initiative. She is heading to France to represent the United States at the seventy-fifth anniversary of the liberation of southern France, at the commemoration site where her older brother, who was killed in action nearby, is buried. The site is very near the location where the Romans defeated the Teutons.
As a history buff and advocate for feminism and equality in life, I loved this narrative. The balance of emotional storytelling and captivating and engaging character development was so great to see unfold in this story, and the vivid imagery the author deployed in this novel expertly brought the reader into these various periods of time.
Yet to me, what stood out the most was how immersive and adrenaline-fueled the narrative itself was as well as the settings of these different eras of time. The author did an incredible job of bringing these chaotic, violent, and brutal periods of history to life in a natural way, and yet honed in on the personal and quiet yet profound strength of the women that each era focused on. From the fight against enslavement against the Roman warriors to the staunch battle brewing within a German-American family at the height of WWII and how these two eras come weaving together in the more modern-day made this story shine so brightly.
Thoughtful, entertaining, and mesmerizing, author Kurt Hansen’s “Daughters of Teutobod” is a must-read historical fiction novel of 2022. The twists and turns these characters and their arcs take meld perfectly with the striking imagery the author’s writing utilizes and the strength and impactful journey of these women made this one story I didn’t want to put down. If you haven’t yet, be sure to grab your copy today!
About the Author
Kurt Hansen is from Racine, Wisconsin, and has lived in Kansas, Texas, and Iowa. He has experience in mental health and family systems as well as in parish ministry and administration. He holds degrees in psychology, social work and divinity. Kurt now lives in Dubuque, Iowa with his wife of 44 years, Dr. Susan Hansen, a professor emerita of international business. Kurt is the author of Gathered (2019). Daughters of Teutobod is his second novel.
Enjoy this Excerpt from Kurt Hansen’s “Daughters of Teutobod”
The smoke of the grist fires rose incessantly, grey black against the cloudy blue sky as the day meandered toward its middle hours. It was the season of harvest, and those konas who were able were out among the plantings, gleaning grain or digging turnips, carrots, or beets out of the black, loamy soil. Some ground grain into flour and some baked bread, while others tended the fires and the fleshpots. Still others were about the business of tanning hides, mostly of deer, raccoons, rabbits, or fox, occasionally from a bear. The smells of death intermingled with the breathing life and beating heart of the sveit.
Gudrun liked this time of day best. She grabbed another handful of golden wheatstalks, slicing off the grain heads with a strong whisking motion and dropping the grain into her tightly woven flaxen gathering bag. She paused for a moment, wiping the sweat from her brow with the back of her hand. The sun was bright today, making the air steamy. Gudrun looked out across the hills, down the valley, past the wooded glades where she could see dozens of other kǫngulls like her own, and she knew there were even more beyond the reach of her eyes. Most of the kǫngulls contained about 100 persons, but some had more. As she fixed her gaze closer, to the kǫngull where she lived, she could see the jungen, chasing one another, some wielding sticks or branches, others seeking to escape the assaults of their aggressors. The jungmädchen were variously helping their mothers with cooking or cleaning vegetables or sewing hides; the kinder simply hid in corners or clung to their mothers’ legs.
Several hours passed, and now the sun was receding, thankfully, because its blazing, yellow glare kept breaking through the billowing clouds all day, intensifying the laborers’ fatigue. Gudrun emptied her grain bag into the large, woven basket at the edge of the planting. The basket was filled to the brim, and as she plunged both hands into the basket, letting the harvested grain sift between her fingers, a smile of satisfaction softened her face. Filling up her basket all the way to the top was for her, a measure of the goodness of the day. She hoisted the heavy basket, glad for the leather strap she had fashioned to carry it. Before she designed the strap, two women were needed to carry the woven baskets—one on either side—especially when full. But Gudrun decided to cut a long strip from the edge of a tanned deer hide and, with a sharp bone needle she affixed the strap to her basket, allowing her to shoulder the entire weight by herself.
When she first showed her invention, one of the men—Torolf—chastised her for taking the piece of deer hide. He pushed her to the ground and threatened worse, but Teutobod intervened, bashing Torolf on the head with his club and sending him reeling. Teutobod, Gudrun’s mann, was the undisputed leader of their sveit, and he had been their leader long before he took her for his wife, ever since the sveit’s earliest days in Jutland. He ordered that all the grain baskets be fashioned with straps for carrying, and Gudrun won the admiration of all the konas (and even some men). Torolf avoided her from then on.
As evening approached, it was time to prepare for the return of the männer. Most hunting excursions were a one-day affair, bringing in meat for perhaps a few days at best. But as the harvest season proceeded, the männer would leave for days at a time, seeking to increase supplies for the long winter to come. This foray had lasted nearly a week, but Gudrun was told by Teutobod to expect their return before seven suns had passed, and she shared this information with the some of the other konas. By now all the kongulls were preparing for the männer coming home.
As the sun began to set, the konas started pulling out skins from their bærs, unfolding them and laying them on the ground about the fire pits. The flesh pots were stirred and stoked, and a hearty stew was prepared with deer meats, mushrooms, yellow beans, potatoes, turnips and carrots, seasoned with salt and fennel and black peppercorns. Flasks of beer that had been cooling in the stream all day were brought to each firepit and hung on a stake which had been plunged in the ground for that purpose. Various dinner ware made from carved bone or fashioned out of wood or clay were laid out. All was in readiness.
An aura of anticipation and anxiety tumbled around the kǫngull, shortening tempers as the waiting lengthened. Finally, about an hour after the sun had fully set, the sound of the ram’s horn distantly blasted out its announcement: Die männer komme! The jungen were hustled away to the kinderbærs. One never knew the mood that might accompany the hunters when they returned, and things could and often did get ugly. The konas sat or knelt respectfully beside the firepits, twitching, nervously swatting insects away from the food, inhaling excitement and breathing out fear.
Soon the rustling of leaves and the snap of twigs underfoot grew louder and closer until the shadows brought forth the whole troop of men, bustling in to the kǫngull, carrying or dragging the meat they had procured, pounding their chests, howling, pulling on their scraggly hair or beards, banging the ground with clubs or spears and smelling of the hunt and of the forest. Similar sounds of triumph and dominion could be heard resonating throughout all the kǫngulls below as the männer clamored in across the entire sveit.
Here in Gudrun’s kǫngull, the konas kept their gaze to the ground, their eyes fixed on the fire, and as the hunters’ swagger slowly abated, one by one the konas silently lifted their plates above their heads, each looking up to her mann as they all found their respective places. Once the providers were all reclining on skins beside the firepits, the konas stood and began to prepare plates of food for them. The men ate loudly, hungrily, slurping the stew from the lips of the bowls and using hunks of bread to grasp chunks of meat and vegetables.
The food having been consumed, skinflasks of beer soon followed, and before long the sated belches and grunts of the eaters gave way to boisterous banter, the proud providers reliving the thrill of killing a stag or the bravery of facing a bear. The konas scraped up the leftovers to take to the huts for themselves and the children, after which the cleanup tasks commenced. The women worked in groups of three or four, tending two large boiling pots to soak the dinnerware until all remnants of the food floated up to the top and were skimmed off. A little more soaking, then all the dinnerware was stacked and stored for the next use. Gudrun, along with two other konas, took the job of drying the cleaned dishes, swinging a dish in each hand to move the air. They playfully swung the wet plates or cups at one another, spritzing each other in the process and giggling like little meyas.
This being the end of a prolonged hunting venture, the children were tucked in early in the kinderhäusen, and the konas prepared to receive their husbands. For those unlucky enough to have brutish men, their wifely duties were not at all pleasant. Others were more fortunate. Gudrun was happy to be among the latter, hoping only that the beer ran out before Teutobod’s love lust. She retreated to the bær she shared with her husband, glad for the privacy his role as leader provided. This entire kǫngull was comprised of the sveit’s leadership and their skuldaliðs, and as such it claimed luxuries not generally known throughout the sveit by underlings. The leaders camped furthest upstream, and therefore got the cleanest water for drinking, cooking, and bathing. The leaders claimed individual space for themselves and their vifs, while others down below had to share living space with two or three other skuldaliðs.
Gudrun removed her garments and lay nude on the soft deerskins in her bær to prepare herself for her husband. Covering herself with another skin, she began to move her hands over her thighs and abdomen, softly, back and forth, her rough-skinned fingertips adapting to their more delicate uses. She moved a hand upward, swirling around her breasts and throat, teasing each nipple at the edges, holding back from contacting the most delicate flesh.
Her stroking and probing continued, a bit more urgently as she felt her breath rise and grow more heated. The muscles in her abdomen began to pulse, and as her hands found the sensitive spot between her legs, she felt the moisture beginning to flow inside her. When she was young Gudrun had learned from the older konas how to help her husband in this way, to ease his entrance and hasten his joy. Along the way, over the years, she also learned to enjoy herself more in the process. As the instinctive rocking motion in her pelvis began, she eased her manipulations, not wanting to be prematurely excited. Breathlessly, she looked toward the bær’s entrance, hoping Teutobod would hurry.